Forgiving public figures
13 Comments by April 17 3:30 PMDuring yesterday’s Democratic presidential debate (unlike her trip to Bosnia), Hillary Clinton came under fire. The moderators scrutinized her foggy memory regarding the now infamous Balkans blunder. In response, she admitted she made a mistake and said her statement “didn’t jive” with what she “knew to be the truth.”
Clinton is not alone when it comes to seeking the public’s pardon. Last month, former New York Governor Eliot Spitzer apologized for his involvement in an embarrassing, expensive sex scandal. Just west of New York City in New Jersey, that state’s former governor, Jim McGreevey, gave a similar speech four years ago.
Such speeches aren’t limited to politics. New York Yankees pitcher Andy Pettitte recently apologized incessantly for using human growth hormone (HGH). Former Atlanta Falcons quarterback Michael Vick pled guilty to felony dog fighting charges this summer and quickly asked for forgiveness. And just this week, Denver Nuggets star Carmelo Anthony said he was “truly sorry” after being arrested for a DUI.
These situations, especially the one including Pettitte who is a professing Christian, bring up an interesting question: When public figures say they are sorry, do we forgive them?
Most people automatically answer “yes.” Jesus taught we should always be willing to forgive, even those who continually wrong us. Answering the question of how much, he said “seventy-seven times.”
But for others, forgiveness fades and hostilities rise when Hillary discusses Iraq, when sports stars abuse their status, or when governors spend $15,000 on prostitutes. In a recent blog post on nationalreview.com, Jack Dunphy said he would rather “leave the forgiving to others.” His stance is more popular.
Cal Thomas counters that forgiveness may be our most powerful tool:
[Forgiveness] is a concept virtually unknown in our take-no-prisoners culture. So much rhetoric today is angry and judgmental and condemning. So much is about defeating the other person, taking revenge and demanding entitlements. … [T]he power of forgiveness—especially when forgiveness is not asked for—has a power that no one else can touch.







